کات (0.00406 دووةم)
  • ئەنجام: ( 11
  • بۆ 17
  • ليرەوە 17
  • )
#11

Interpretation of ( الكهف 105 ) لة English بة Mohammad Habib Shakir - en

[ These are they who disbelieve in the communications of their Lord and His meeting, so their deeds become null, and therefore We will not set up a balance for them on the day of resurrection. ] - Interpretation of ( Al-Kahf 105 )

[ أُولَئِكَ الَّذِينَ كَفَرُوا بِآيَاتِ رَبِّهِمْ وَلِقَائِهِ فَحَبِطَتْ أَعْمَالُهُمْ فَلَا نُقِيمُ لَهُمْ يَوْمَ الْقِيَامَةِ وَزْنًا ] - الكهف 105

وةرطيَران ئایەت | 2245 نوسةر | Mohammad Habib Shakir زمانى | English
#12

Interpretation of ( محمد 32 ) لة English بة Mohammad Habib Shakir - en

[ Surely those who disbelieve and turn away from Allah's way and oppose the Apostle after that guidance has become clear to them cannot harm Allah in any way, and He will make null their deeds. ] - Interpretation of ( Muhammad 32 )

[ إِنَّ الَّذِينَ كَفَرُوا وَصَدُّوا عَنْ سَبِيلِ اللَّهِ وَشَاقُّوا الرَّسُولَ مِنْ بَعْدِ مَا تَبَيَّنَ لَهُمُ الْهُدَى لَنْ يَضُرُّوا اللَّهَ شَيْئًا وَسَيُحْبِطُ أَعْمَالَهُمْ ] - محمد 32

وةرطيَران ئایەت | 4577 نوسةر | Mohammad Habib Shakir زمانى | English
#13

Interpretation of ( الحجرات 2 ) لة English بة Mohammad Habib Shakir - en

[ O you who believe! do not raise your voices above the voice of the Prophet, and do not speak loud to him as you speak loud to one another, lest your deeds became null while you do not perceive. ] - Interpretation of ( Al-Hujurat 2 )

[ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَرْفَعُوا أَصْوَاتَكُمْ فَوْقَ صَوْتِ النَّبِيِّ وَلَا تَجْهَرُوا لَهُ بِالْقَوْلِ كَجَهْرِ بَعْضِكُمْ لِبَعْضٍ أَنْ تَحْبَطَ أَعْمَالُكُمْ وَأَنْتُمْ لَا تَشْعُرُونَ ] - الحجرات 2

وةرطيَران ئایەت | 4614 نوسةر | Mohammad Habib Shakir زمانى | English
#14

Interpretation of ( الكهف 56 ) لة English بة Mohammad Habib Shakir - en

[ And We do not send apostles but as givers of good news and warning, and those who disbelieve make a false contention that they may render null thereby the truth, and they take My communications and that with which they are warned for a mockery. ] - Interpretation of ( Al-Kahf 56 )

[ وَمَا نُرْسِلُ الْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنْذِرِينَ وَيُجَادِلُ الَّذِينَ كَفَرُوا بِالْبَاطِلِ لِيُدْحِضُوا بِهِ الْحَقَّ وَاتَّخَذُوا آيَاتِي وَمَا أُنْذِرُوا هُزُوًا ] - الكهف 56

وةرطيَران ئایەت | 2196 نوسةر | Mohammad Habib Shakir زمانى | English
#15

Interpretation of ( البقرة 87 ) لة Amazigh بة Ramdane At Mansour - ber

[ Ni$ Nefka Tazmamt i Musa. Nuzen ed imazanen, deffir es. Nefka abeggen i Âisa, mmi s n Meryem, Null it s ôôuê iqedsen. Yal tikelt ideg ara kwen id ias umazan, s wayen ur awen nehwi, tesme$wôem iman nnwen. Kra teskaddbem ten, kra ten$am ten. ] - Interpretation of ( Al-Baqarah 87 )

[ وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ وَقَفَّيْنَا مِنْ بَعْدِهِ بِالرُّسُلِ وَآتَيْنَا عِيسَى ابْنَ مَرْيَمَ الْبَيِّنَاتِ وَأَيَّدْنَاهُ بِرُوحِ الْقُدُسِ أَفَكُلَّمَا جَاءَكُمْ رَسُولٌ بِمَا لَا تَهْوَى أَنْفُسُكُمُ اسْتَكْبَرْتُمْ فَفَرِيقًا كَذَّبْتُمْ وَفَرِيقًا تَقْتُلُونَ ] - البقرة 87

وةرطيَران ئایەت | 94 نوسةر | Ramdane At Mansour زمانى | Amazigh
#16

Interpretation of ( غافر 5 ) لة English بة Mohammad Habib Shakir - en

[ The people of Nuh and the parties after them rejected (prophets) before them, and every nation purposed against their apostle to destroy him, and they disputed by means of the falsehood that they might thereby render null the truth, therefore I destroyed them; how was then My retribution! ] - Interpretation of ( Ghafir 5 )

[ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَالْأَحْزَابُ مِنْ بَعْدِهِمْ وَهَمَّتْ كُلُّ أُمَّةٍ بِرَسُولِهِمْ لِيَأْخُذُوهُ وَجَادَلُوا بِالْبَاطِلِ لِيُدْحِضُوا بِهِ الْحَقَّ فَأَخَذْتُهُمْ فَكَيْفَ كَانَ عِقَابِ ] - غافر 5

وةرطيَران ئایەت | 4138 نوسةر | Mohammad Habib Shakir زمانى | English
#17

Interpretation of ( التوبة 69 ) لة English بة Mohammad Habib Shakir - en

[ Like those before you; they were stronger than you in power and more abundant in wealth and children, so they enjoyed their portion; thus have you enjoyed your portion as those before you enjoyed their portion; and you entered into vain discourses like the vain discourses in which entered those before you. These are they whose works are null in this world and the hereafter, and these are they who are the losers. ] - Interpretation of ( At-Tawba 69 )

[ كَالَّذِينَ مِنْ قَبْلِكُمْ كَانُوا أَشَدَّ مِنْكُمْ قُوَّةً وَأَكْثَرَ أَمْوَالًا وَأَوْلَادًا فَاسْتَمْتَعُوا بِخَلَاقِهِمْ فَاسْتَمْتَعْتُمْ بِخَلَاقِكُمْ كَمَا اسْتَمْتَعَ الَّذِينَ مِنْ قَبْلِكُمْ بِخَلَاقِهِمْ وَخُضْتُمْ كَالَّذِي خَاضُوا أُولَئِكَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَأُولَئِكَ هُمُ الْخَاسِرُونَ ] - التوبة 69

وةرطيَران ئایەت | 1304 نوسةر | Mohammad Habib Shakir زمانى | English