کات (0.00896 دووةم)
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#81

Interpretation of ( الحج 19 ) لة English بة Mohammad Habib Shakir - en

[ These are two adversaries who dispute about their Lord; then (as to) those who disbelieve, for them are cut out garments of fire, boiling water shall be poured over their heads. ] - Interpretation of ( Al-Hajj 19 )

[ هَذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ فَالَّذِينَ كَفَرُوا قُطِّعَتْ لَهُمْ ثِيَابٌ مِنْ نَارٍ يُصَبُّ مِنْ فَوْقِ رُءُوسِهِمُ الْحَمِيمُ ] - الحج 19

وةرطيَران ئایەت | 2614 نوسةر | Mohammad Habib Shakir زمانى | English
#82

Interpretation of ( طه 53 ) لة English بة Mohammad Habib Shakir - en

[ Who made the earth for you an expanse and made for you therein paths and sent down water from the cloud; then thereby We have brought forth many species of various herbs. ] - Interpretation of ( Ta-ha 53 )

[ الَّذِي جَعَلَ لَكُمُ الْأَرْضَ مَهْدًا وَسَلَكَ لَكُمْ فِيهَا سُبُلًا وَأَنْزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجْنَا بِهِ أَزْوَاجًا مِنْ نَبَاتٍ شَتَّى ] - طه 53

وةرطيَران ئایەت | 2401 نوسةر | Mohammad Habib Shakir زمانى | English
#83

Interpretation of ( فاطر 27 ) لة Dutch بة Sofian S. Siregar - nl

[ Zie jij niet dat Allah uit de hemel water doet neerdalen waarmee Wij vruchten met verschillende kleuren voortbrengen? En dat er witgestreepte en roodgestreepte bergen met veerschillende kleuren en ook ravezwarte zijn? ] - Interpretation of ( Fatir 27 )

[ أَلَمْ تَرَ أَنَّ اللَّهَ أَنْزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجْنَا بِهِ ثَمَرَاتٍ مُخْتَلِفًا أَلْوَانُهَا وَمِنَ الْجِبَالِ جُدَدٌ بِيضٌ وَحُمْرٌ مُخْتَلِفٌ أَلْوَانُهَا وَغَرَابِيبُ سُودٌ ] - فاطر 27

وةرطيَران ئایەت | 3687 نوسةر | Sofian S. Siregar زمانى | Dutch
#84

Interpretation of ( السجدة 27 ) لة Dutch بة Sofian S. Siregar - nl

[ En zien zij niet dat Wij het water (in wolken) naar het dorre land drijven, waarna Wij gewassen tevoorschijn doen komen, waarvan hun vee en zij zelf eten? Zien zij dan niet? ] - Interpretation of ( As-Sajda 27 )

[ أَوَلَمْ يَرَوْا أَنَّا نَسُوقُ الْمَاءَ إِلَى الْأَرْضِ الْجُرُزِ فَنُخْرِجُ بِهِ زَرْعًا تَأْكُلُ مِنْهُ أَنْعَامُهُمْ وَأَنْفُسُهُمْ أَفَلَا يُبْصِرُونَ ] - السجدة 27

وةرطيَران ئایەت | 3530 نوسةر | Sofian S. Siregar زمانى | Dutch
#85

Interpretation of ( الأنبياء 30 ) لة English بة Mohammad Habib Shakir - en

[ Do not those who disbelieve see that the heavens and the earth were closed up, but We have opened them; and We have made of water everything living, will they not then believe? ] - Interpretation of ( Al-Anbiyaa 30 )

[ أَوَلَمْ يَرَ الَّذِينَ كَفَرُوا أَنَّ السَّمَاوَاتِ وَالْأَرْضَ كَانَتَا رَتْقًا فَفَتَقْنَاهُمَا وَجَعَلْنَا مِنَ الْمَاءِ كُلَّ شَيْءٍ حَيٍّ أَفَلَا يُؤْمِنُونَ ] - الأنبياء 30

وةرطيَران ئایەت | 2513 نوسةر | Mohammad Habib Shakir زمانى | English
#86

Interpretation of ( النحل 65 ) لة English بة Mohammad Habib Shakir - en

[ And Allah has sent down water from the cloud and therewith given life to the earth after its death; most surely there is a sign in this for a people who would listen. ] - Interpretation of ( An-Nahl 65 )

[ وَاللَّهُ أَنْزَلَ مِنَ السَّمَاءِ مَاءً فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا إِنَّ فِي ذَلِكَ لَآيَةً لِقَوْمٍ يَسْمَعُونَ ] - النحل 65

وةرطيَران ئایەت | 1966 نوسةر | Mohammad Habib Shakir زمانى | English
#87

Interpretation of ( السجدة 27 ) لة English بة Mohammad Habib Shakir - en

[ Do they not see that We drive the water to a land having no herbage, then We bring forth thereby seed-produce of which their cattle and they themselves eat; will they not then see? ] - Interpretation of ( As-Sajda 27 )

[ أَوَلَمْ يَرَوْا أَنَّا نَسُوقُ الْمَاءَ إِلَى الْأَرْضِ الْجُرُزِ فَنُخْرِجُ بِهِ زَرْعًا تَأْكُلُ مِنْهُ أَنْعَامُهُمْ وَأَنْفُسُهُمْ أَفَلَا يُبْصِرُونَ ] - السجدة 27

وةرطيَران ئایەت | 3530 نوسةر | Mohammad Habib Shakir زمانى | English
#88

Interpretation of ( محمد 15 ) لة English بة Mohammad Habib Shakir - en

[ A parable of the garden which those guarding (against evil) are promised: Therein are rivers of water that does not alter, and rivers of milk the taste whereof does not change, and rivers of drink delicious to those who drink, and rivers of honey clarified and for them therein are all fruits and protection from their Lord. (Are these) like those who abide in the fire and who are made to drink boiling water so it rends their bowels asunder. ] - Interpretation of ( Muhammad 15 )

[ مَثَلُ الْجَنَّةِ الَّتِي وُعِدَ الْمُتَّقُونَ فِيهَا أَنْهَارٌ مِنْ مَاءٍ غَيْرِ آسِنٍ وَأَنْهَارٌ مِنْ لَبَنٍ لَمْ يَتَغَيَّرْ طَعْمُهُ وَأَنْهَارٌ مِنْ خَمْرٍ لَذَّةٍ لِلشَّارِبِينَ وَأَنْهَارٌ مِنْ عَسَلٍ مُصَفًّى وَلَهُمْ فِيهَا مِنْ كُلِّ الثَّمَرَاتِ وَمَغْفِرَةٌ مِنْ رَبِّهِمْ كَمَنْ هُوَ خَالِدٌ فِي النَّارِ وَسُقُوا مَاءً حَمِيمًا فَقَطَّعَ أَمْعَاءَهُمْ ] - محمد 15

وةرطيَران ئایەت | 4560 نوسةر | Mohammad Habib Shakir زمانى | English
#89

Interpretation of ( محمد 15 ) لة Dutch بة Sofian S. Siregar - nl

[ Is het (geluk van) het Paradijs dat aan de Moettaqôen beloofd is, waarin rivieren zijn met versblijvend water, en van melk waarvan de smaak niet verandert, en rivieren van Khamr, als een genieting voor hen die drinken, en rivieren van zuivere honing, en waarin voor hen allerlei vruchten zijn en vergeving van hun Heer; gelijk (aan de ellende van) hen die eeuwig levenden in de Hel zijn, in wie kokend water wordt gegoten, dat hun ingewanden dan aan stukken snijdt? ] - Interpretation of ( Muhammad 15 )

[ مَثَلُ الْجَنَّةِ الَّتِي وُعِدَ الْمُتَّقُونَ فِيهَا أَنْهَارٌ مِنْ مَاءٍ غَيْرِ آسِنٍ وَأَنْهَارٌ مِنْ لَبَنٍ لَمْ يَتَغَيَّرْ طَعْمُهُ وَأَنْهَارٌ مِنْ خَمْرٍ لَذَّةٍ لِلشَّارِبِينَ وَأَنْهَارٌ مِنْ عَسَلٍ مُصَفًّى وَلَهُمْ فِيهَا مِنْ كُلِّ الثَّمَرَاتِ وَمَغْفِرَةٌ مِنْ رَبِّهِمْ كَمَنْ هُوَ خَالِدٌ فِي النَّارِ وَسُقُوا مَاءً حَمِيمًا فَقَطَّعَ أَمْعَاءَهُمْ ] - محمد 15

وةرطيَران ئایەت | 4560 نوسةر | Sofian S. Siregar زمانى | Dutch
#90

Interpretation of ( الرعد 17 ) لة English بة Mohammad Habib Shakir - en

[ He sends down water from the cloud, then watercourses flow (with water) according to their measure, and the torrent bears along the swelling foam, and from what they melt in the fire for the sake of making ornaments or apparatus arises a scum like it; thus does Allah compare truth and falsehood; then as for the scum, it passes away as a worthless thing; and as for that which profits the people, it tarries in the earth; thus does Allah set forth parables. ] - Interpretation of ( Ar-Ra'd 17 )

[ أَنْزَلَ مِنَ السَّمَاءِ مَاءً فَسَالَتْ أَوْدِيَةٌ بِقَدَرِهَا فَاحْتَمَلَ السَّيْلُ زَبَدًا رَابِيًا وَمِمَّا يُوقِدُونَ عَلَيْهِ فِي النَّارِ ابْتِغَاءَ حِلْيَةٍ أَوْ مَتَاعٍ زَبَدٌ مِثْلُهُ كَذَلِكَ يَضْرِبُ اللَّهُ الْحَقَّ وَالْبَاطِلَ فَأَمَّا الزَّبَدُ فَيَذْهَبُ جُفَاءً وَأَمَّا مَا يَنْفَعُ النَّاسَ فَيَمْكُثُ فِي الْأَرْضِ كَذَلِكَ يَضْرِبُ اللَّهُ الْأَمْثَالَ ] - الرعد 17

وةرطيَران ئایەت | 1724 نوسةر | Mohammad Habib Shakir زمانى | English