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#1

Interpretation of ( المؤمنون 22 ) لة English بة Mohammad Habib Shakir - en

[ And on them and on the ships you are borne. ] - Interpretation of ( Al-Muminoon 22 )

[ وَعَلَيْهَا وَعَلَى الْفُلْكِ تُحْمَلُونَ ] - المؤمنون 22

وةرطيَران ئایەت | 2695 نوسةر | Mohammad Habib Shakir زمانى | English
#2

Interpretation of ( البروج 3 ) لة English بة Mohammad Habib Shakir - en

[ And the bearer of witness and those against whom the witness is borne. ] - Interpretation of ( Al-Burooj 3 )

[ وَشَاهِدٍ وَمَشْهُودٍ ] - البروج 3

وةرطيَران ئایەت | 5912 نوسةر | Mohammad Habib Shakir زمانى | English
#3

Interpretation of ( الحاقة 14 ) لة English بة Mohammad Habib Shakir - en

[ And the earth and the mountains are borne away and crushed with a single crushing. ] - Interpretation of ( Al-Haaqqa 14 )

[ وَحُمِلَتِ الْأَرْضُ وَالْجِبَالُ فَدُكَّتَا دَكَّةً وَاحِدَةً ] - الحاقة 14

وةرطيَران ئایەت | 5337 نوسةر | Mohammad Habib Shakir زمانى | English
#4

Interpretation of ( غافر 80 ) لة English بة Mohammad Habib Shakir - en

[ And there are advantages for you in them, and that you may attain thereon a want which is in your breasts, and upon them and upon the ships you are borne. ] - Interpretation of ( Ghafir 80 )

[ وَلَكُمْ فِيهَا مَنَافِعُ وَلِتَبْلُغُوا عَلَيْهَا حَاجَةً فِي صُدُورِكُمْ وَعَلَيْهَا وَعَلَى الْفُلْكِ تُحْمَلُونَ ] - غافر 80

وةرطيَران ئایەت | 4213 نوسةر | Mohammad Habib Shakir زمانى | English
#5

Interpretation of ( آل عمران 86 ) لة English بة Mohammad Habib Shakir - en

[ How shall Allah guide a people who disbelieved after their believing and (after) they had borne witness that the Apostle was true and clear arguments had come to them; and Allah does not guide the unjust people. ] - Interpretation of ( Al Imran 86 )

[ كَيْفَ يَهْدِي اللَّهُ قَوْمًا كَفَرُوا بَعْدَ إِيمَانِهِمْ وَشَهِدُوا أَنَّ الرَّسُولَ حَقٌّ وَجَاءَهُمُ الْبَيِّنَاتُ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ ] - آل عمران 86

وةرطيَران ئایەت | 379 نوسةر | Mohammad Habib Shakir زمانى | English
#6

Interpretation of ( فصلت 21 ) لة English بة Mohammad Habib Shakir - en

[ And they shall say to their skins: Why have you borne witness against us? They shall say: Allah Who makes everything speak has made us speak, and He created you at first, and to Him you shall be brought back. ] - Interpretation of ( Fussilat 21 )

[ وَقَالُوا لِجُلُودِهِمْ لِمَ شَهِدْتُمْ عَلَيْنَا قَالُوا أَنْطَقَنَا اللَّهُ الَّذِي أَنْطَقَ كُلَّ شَيْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَ ] - فصلت 21

وةرطيَران ئایەت | 4239 نوسةر | Mohammad Habib Shakir زمانى | English
#7

Interpretation of ( الأحقاف 10 ) لة English بة Mohammad Habib Shakir - en

[ Say: Have you considered if it is from Allah, and you disbelieve in it, and a witness from among the children of Israel has borne witness of one like it, so he believed, while you are big with pride; surely Allah does not guide the unjust people. ] - Interpretation of ( Al-Ahqaf 10 )

[ قُلْ أَرَأَيْتُمْ إِنْ كَانَ مِنْ عِنْدِ اللَّهِ وَكَفَرْتُمْ بِهِ وَشَهِدَ شَاهِدٌ مِنْ بَنِي إِسْرَائِيلَ عَلَى مِثْلِهِ فَآمَنَ وَاسْتَكْبَرْتُمْ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ ] - الأحقاف 10

وةرطيَران ئایەت | 4520 نوسةر | Mohammad Habib Shakir زمانى | English
#8

Interpretation of ( البقرة 233 ) لة English بة Mohammad Habib Shakir - en

[ And the mothers should suckle their children for two whole years for him who desires to make complete the time of suckling; and their maintenance and their clothing must be-- borne by the father according to usage; no soul shall have imposed upon it a duty but to the extent of its capacity; neither shall a mother be made to suffer harm on account of her child, nor a father on account of his child, and a similar duty (devolves) on the (father's) heir, but if both desire weaning by mutual consent and counsel, there is no blame on them, and if you wish to engage a wet-nurse for your children, there is no blame on you so long as you pay what you promised for according to usage; and be careful of (your duty to) Allah and know that Allah sees what you do. ] - Interpretation of ( Al-Baqarah 233 )

[ وَالْوَالِدَاتُ يُرْضِعْنَ أَوْلَادَهُنَّ حَوْلَيْنِ كَامِلَيْنِ لِمَنْ أَرَادَ أَنْ يُتِمَّ الرَّضَاعَةَ وَعَلَى الْمَوْلُودِ لَهُ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِالْمَعْرُوفِ لَا تُكَلَّفُ نَفْسٌ إِلَّا وُسْعَهَا لَا تُضَارَّ وَالِدَةٌ بِوَلَدِهَا وَلَا مَوْلُودٌ لَهُ بِوَلَدِهِ وَعَلَى الْوَارِثِ مِثْلُ ذَلِكَ فَإِنْ أَرَادَا فِصَالًا عَنْ تَرَاضٍ مِنْهُمَا وَتَشَاوُرٍ فَلَا جُنَاحَ عَلَيْهِمَا وَإِنْ أَرَدْتُمْ أَنْ تَسْتَرْضِعُوا أَوْلَادَكُمْ فَلَا جُنَاحَ عَلَيْكُمْ إِذَا سَلَّمْتُمْ مَا آتَيْتُمْ بِالْمَعْرُوفِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ ] - البقرة 233

وةرطيَران ئایەت | 240 نوسةر | Mohammad Habib Shakir زمانى | English